1
a vision, rapidement entrevue par chacun dans son
for
le plus intérieur, d’une fuite en auto, nous rassure provisoirement…
2
u meilleur livre qu’on ait fait sur le Mouvement,
For
Sinners only (Pour les pécheurs seulement), de J. Russell, on découvr
3
moin, ici, de choses stupéfiantes, amazing things
for
us, Americans !… Car elles se font sans moyens “mesurables”, sans org
4
a justice d’église, et reléguait celle-ci dans un
for
ecclésiastique très large encore, mais qui n’était rien auprès de l’i
5
la Paix. C’est dans le quatrième essai, « A Plan
for
an Universal and Perpetual Peace », que Bentham aborde la question eu
6
oici, tirée de ses quatre Letters on the Proposal
for
peace with the regicide Directory of France (1796) sa description cla
7
Pro Helvetia, Alliance française, Indian Council
for
Cultural Relations, et les Relations culturelles des ministères des A
8
ort de l’auteur, que Jeremy Bentham inclut A Plan
for
an Universal and Perpetual Peace, traitant de la question européenne.
9
urs occidentales. Sous les auspices des Americans
for
Democratic Action, ADA. » On m’avait parlé, très vaguement, d’une éve
10
that gets in the way of its overpowering passion
for
responsibility ». d. En italique dans l’édition américaine. e. La f
11
tion américaine : « Thus Sartre will deny himself
for
the sake of some collectivist dictatorship, for it is only there that
12
f for the sake of some collectivist dictatorship,
for
it is only there that he believes he has refound the "involvement" wh
13
al, phenomenon poses some very specific questions
for
Christians. How shall one confront this century that wants to be limi
14
rday’s conquerors and conquered both look in vain
for
a new Utopia. Some feel frustrated by the collapse of rationalist pas
15
they helped unleash, and which the simple search
for
material comfort can hardly replace. Others believe that by rearrangi
16
lieve that by rearranging a few objects — wealth,
for
example — life itself can be arranged. Still others, making a theory
17
ar to the realm of the spirit; along with a taste
for
adventure we have seen a tendency to intellectual oversimplification.
18
emely matter-of-fact and cynical. They are hungry
for
answers to their questions, for guidance, for catholic ideals (in the
19
. They are hungry for answers to their questions,
for
guidance, for catholic ideals (in the etymological sense of the word
20
gry for answers to their questions, for guidance,
for
catholic ideals (in the etymological sense of the word catholic), and
21
ic), and “total” solutions in the cultural realm.
For
the bourgeois period has been an era of division, of the absence of r
22
’un autre canton. 22. Georges Mikes, Switzerland
for
beginners, 1962. 23. Cf. Un jour en Suisse. 24. Dogmatik der Kirch
23
d’un autre canton. 85. George Mikes, Switzerland
for
beginners, 1962. 86. Cf. Un jour en Suisse. 87. Une seule exception
24
le à Zurich ; Gunnar Randers (Norvège), Institutt
for
Atomenergi ; Mario Rollier (Italie), professeur au Politecnico de Mil
25
o it as Super-CERN but we refer to it as the need
for
building a larger accelerator than the one we built several years ago
26
imes the size of the original one. And the reason
for
doing this is simply that as the science, the research has gone on, a
27
ty years ago — different in many respects : CERN,
for
example, was a highly original and somewhat daring idea twenty years
28
uropean collaboration in physics, one has to look
for
the reason for the relationships between the kind of pure research wh
29
ration in physics, one has to look for the reason
for
the relationships between the kind of pure research which is done by
30
like CERN, which only exist to provide facilities
for
universities all over Europe for the education system — one has to tr
31
ovide facilities for universities all over Europe
for
the education system — one has to try to relate them to the European
32
hom it may concern The purpose of the Cern Is
for
mankind to learn Not for cities to burn. Voué à la connaissance pu
33
rpose of the Cern Is for mankind to learn Not
for
cities to burn. Voué à la connaissance pure, sans nulle tricherie ou
34
ed with the valuable work which you two are doing
for
the Centre européen de la culture. I had been considering myself the
35
n dernier recours ! 70. Letters on the Proposal
for
Peace with the Regicide Directory of France, 1796. 71. L’Enracineme
36
rebrousse dans sa sensibilité, et le navre en son
for
intime. Ce qu’il ressent en lui d’obscurément lésé par la société, pa
37
» — « Europe passes a milestone in lagging drive
for
unity ». La lecture de ces titres pose une question : de quelle Europ
38
» — « Europe passes a milestone in lagging drive
for
unity ». La lecture de ces titres pose une question : de quelle Europ
39
r cette phrase : « My starting point in preparing
for
the lecture is why should anybody go to the movies ? What do they do
40
should anybody go to the movies ? What do they do
for
the soul ? » Plus modeste, je dirai que ma question sur l’informatiqu
41
fillment, in an atmosphere of freedom and respect
for
human rights. » 99. Mes italiques. 100. Voir les textes des Rapport
42
gna à l’École libre des hautes études (New School
for
Social Research, New York), et publia 4 volumes en français (tous tra