1 1963, L’Opportunité chrétienne. Première partie. L’opportunité chrétienne dans un monde sécularisé — 1. Une fausse nouvelle : « Dieu est mort »
1 torship, for it is only there that he believes he has refound the "involvement" which his doctrine favors but otherwise mak
2 1963, L’Opportunité chrétienne. Première partie. L’opportunité chrétienne dans un monde sécularisé — 2. Sécularisme
2 e l’édition américaine : « The word “secularism » has become current in Anglo-Saxon and German Christian circles. » h. On
3 elf, not what he feels about himself, but what he has done ». o. L’édition américaine met « Sartre » au lieu de « chef de
3 1975, Deux initiatives du CEC : Documents sur l’origine du CERN et de la Fondation européenne de la culture. I. Préhistoire du CERN
4 st as important. Pierre Auger just said that CERN has acted as a sort of leader in the international field, an example, whi
5 . Of course, an example of that kind in some ways has to continue. I do not mean that in the sense that, if it is doing som
6 g something useful, and doing it well, an example has to continue, otherwise people instead of pointing to the banner Pierr
7 this is simply that as the science, the research has gone on, and we find we need higher energy of particles to continue t
8 n with the European collaboration in physics, one has to look for the reason for the relationships between the kind of pure
9 research is part of the education system, and one has to look at the development of the education system in Europe in the n
10 e planning periods one is talking about — and one has to try to relate places like CERN, which only exist to provide facili
11 es all over Europe for the education system — one has to try to relate them to the European expansion in education, particu