1
pe as a united home… We must here and now resolve
that
a European Assembly shall be constituted… » Oui, c’est un rêve, un r
2
ommission. La première, de T. S. Eliot : « I feel
that
at the present time one ought to do what one can to support a movemen
3
Notes to Herodotus, II, p. 71, écrit : « No doubt
that
the name of the Arabs was […] given from their living at the western
4
é, du professeur Arthur S. Trace, What Ivan knows
that
Sammy doesn’t, Random House, New York, 1961, étude comparée de l’ense
5
phrase : « a morality ready to negate any reality
that
gets in the way of its overpowering passion for responsibility ». d.
6
e collectivist dictatorship, for it is only there
that
he believes he has refound the "involvement" which his doctrine favor
7
kes impossible and unpracticed. (It is well known
that
, prior to the Hungarian revolution, Sartre made common cause with the
8
r Christians. How shall one confront this century
that
wants to be limited strictly to itself, no longer believing in a “wor
9
traduit ainsi plus simplement : « but never with
that
false sadness, that proper pseudo-religious accent that fools nobody
10
simplement : « but never with that false sadness,
that
proper pseudo-religious accent that fools nobody and is enough to mak
11
alse sadness, that proper pseudo-religious accent
that
fools nobody and is enough to make even genuine truth look ridiculous
12
terial comfort can hardly replace. Others believe
that
by rearranging a few objects — wealth, for example — life itself can
13
elled to extend its powers with such general laws
that
each man’s personal vocation is necessarily undermined. » x. Cette p
14
ou imminents). T. S. Eliot m’écrivait : « I feel
that
at the present time one ought to do what one can to support a movemen
15
pe as a united home. We must here and now resolve
that
a European Assembly shall be constituted…”158 Oui, c’est un rêve, d
16
à haute voix : « But why ? We should stand up at
that
! We should all stand up ! »162 Personne ne bougea cependant. Et le C
17
ways is just as important. Pierre Auger just said
that
CERN has acted as a sort of leader in the international field, an exa
18
Organization, and so on. Of course, an example of
that
kind in some ways has to continue. I do not mean that in the sense th
19
kind in some ways has to continue. I do not mean
that
in the sense that, if it is doing something useful, it should not be
20
has to continue. I do not mean that in the sense
that
, if it is doing something useful, it should not be stopped. But provi
21
banner Pierre Auger mentioned, point to the fact
that
the organization is no longer there — to an absence of banner if you
22
inal one. And the reason for doing this is simply
that
as the science, the research has gone on, and we find we need higher
23
chuman, rappelé au gouvernement : I feel certain
that
your suggestion that both Mr. de Rougemont and you should continue to
24
uvernement : I feel certain that your suggestion
that
both Mr. de Rougemont and you should continue to look after the inter
25
erests of the Fondation is an excellent one, also
that
it can be combined with the valuable work which you two are doing for
26
rnhard and myself. We also came to the conclusion
that
it would be necessary to associate your work with that of a third per
27
it would be necessary to associate your work with
that
of a third person, who naturally would have to be a good linguist, be
28
now both organisation and finance. It is possible
that
in consultation with Prince Bernhard I may be able to suggest a name
29
1860 : « The acquainting ourselves with the best
that
has been known and said in the world. » Quant à l’Allemagne, on sait
30
unes et vieux. T. S. Eliot m’a répondu : « I feel
that
at the present time one ought to do what one can to support a movemen
31
nt ceux des producteurs, le danger étant alors, «
that
bargains may be stuck between governments and producer interests at t
32
unes et vieux. T. S. Eliot m’a répondu : « I feel
that
at the present time one ought to do what one can to support a movemen
33
ie variable. M. Norton écrit : « We need not fear
that
we cannot manage implications of non-coincidence of boundaries, we ne