1 1948, L’Europe en jeu. Trois discours suivis de Documents de La Haye. III
1 pe as a united home… We must here and now resolve that a European Assembly shall be constituted… » Oui, c’est un rêve, un r
2 1948, L’Europe en jeu. Trois discours suivis de Documents de La Haye. IV
2 ommission. La première, de T. S. Eliot : « I feel that at the present time one ought to do what one can to support a movemen
3 1961, Vingt-huit siècles d’Europe. Les Origines d’Hésiode à Charlemagne, (du ixe siècle av. J.-C. au xie siècle de notre ère)
3 Notes to Herodotus, II, p. 71, écrit : « No doubt that the name of the Arabs was […] given from their living at the western
4 1962, Les Chances de l’Europe. II. Secret du dynamisme européen
4 é, du professeur Arthur S. Trace, What Ivan knows that Sammy doesn’t, Random House, New York, 1961, étude comparée de l’ense
5 1963, L’Opportunité chrétienne. Première partie. L’opportunité chrétienne dans un monde sécularisé — 1. Une fausse nouvelle : « Dieu est mort »
5 phrase : « a morality ready to negate any reality that gets in the way of its overpowering passion for responsibility ». d.
6 e collectivist dictatorship, for it is only there that he believes he has refound the "involvement" which his doctrine favor
7 kes impossible and unpracticed. (It is well known that , prior to the Hungarian revolution, Sartre made common cause with the
6 1963, L’Opportunité chrétienne. Première partie. L’opportunité chrétienne dans un monde sécularisé — 2. Sécularisme
8 r Christians. How shall one confront this century that wants to be limited strictly to itself, no longer believing in a “wor
9 traduit ainsi plus simplement : « but never with that false sadness, that proper pseudo-religious accent that fools nobody
10 simplement : « but never with that false sadness, that proper pseudo-religious accent that fools nobody and is enough to mak
11 alse sadness, that proper pseudo-religious accent that fools nobody and is enough to make even genuine truth look ridiculous
7 1963, L’Opportunité chrétienne. Première partie. L’opportunité chrétienne dans un monde sécularisé — 3. L’opportunité chrétienne
12 terial comfort can hardly replace. Others believe that by rearranging a few objects — wealth, for example — life itself can
13 elled to extend its powers with such general laws that each man’s personal vocation is necessarily undermined. » x. Cette p
8 1968, Preuves, articles (1951–1968). Vingt ans après, ou la campagne des congrès (1947-1949) (octobre 1968)
14 ou imminents). T. S. Eliot m’écrivait : « I feel that at the present time one ought to do what one can to support a movemen
15 pe as a united home. We must here and now resolve that a European Assembly shall be constituted…”158 Oui, c’est un rêve, d
16 à haute voix : « But why ? We should stand up at that  ! We should all stand up ! »162 Personne ne bougea cependant. Et le C
9 1975, Deux initiatives du CEC : Documents sur l’origine du CERN et de la Fondation européenne de la culture. I. Préhistoire du CERN
17 ways is just as important. Pierre Auger just said that CERN has acted as a sort of leader in the international field, an exa
18 Organization, and so on. Of course, an example of that kind in some ways has to continue. I do not mean that in the sense th
19 kind in some ways has to continue. I do not mean that in the sense that, if it is doing something useful, it should not be
20 has to continue. I do not mean that in the sense that , if it is doing something useful, it should not be stopped. But provi
21 banner Pierre Auger mentioned, point to the fact that the organization is no longer there — to an absence of banner if you
22 inal one. And the reason for doing this is simply that as the science, the research has gone on, and we find we need higher
10 1975, Deux initiatives du CEC : Documents sur l’origine du CERN et de la Fondation européenne de la culture. II. Les débuts de la Fondation européenne de la culture
23 chuman, rappelé au gouvernement : I feel certain that your suggestion that both Mr. de Rougemont and you should continue to
24 uvernement : I feel certain that your suggestion that both Mr. de Rougemont and you should continue to look after the inter
25 erests of the Fondation is an excellent one, also that it can be combined with the valuable work which you two are doing for
26 rnhard and myself. We also came to the conclusion that it would be necessary to associate your work with that of a third per
27 it would be necessary to associate your work with that of a third person, who naturally would have to be a good linguist, be
28 now both organisation and finance. It is possible that in consultation with Prince Bernhard I may be able to suggest a name
11 1979, Articles divers (1978-1981). Considérations sur une charte culturelle européenne : mémorandum (17 décembre 1979)
29 1860 : « The acquainting ourselves with the best that has been known and said in the world. » Quant à l’Allemagne, on sait
12 1979, Cadmos, articles (1978–1986). L’Europe comme invention de la culture (automne 1979)
30 unes et vieux. T. S. Eliot m’a répondu : « I feel that at the present time one ought to do what one can to support a movemen
13 1980, Articles divers (1978-1981). La maîtrise sociale des besoins (avril-juin 1980)
31 nt ceux des producteurs, le danger étant alors, «  that bargains may be stuck between governments and producer interests at t
14 1980, Articles divers (1978-1981). L’Europe, invention culturelle (1980)
32 unes et vieux. T. S. Eliot m’a répondu : « I feel that at the present time one ought to do what one can to support a movemen
15 1984, Articles divers (1982-1985). Autour de l’Avenir est notre affaire : conclusions (1984)
33 ie variable. M. Norton écrit : « We need not fear that we cannot manage implications of non-coincidence of boundaries, we ne