1 1948, L’Europe en jeu. Trois discours suivis de Documents de La Haye. III
1 me revient de la salle : « The task before us, at this congress, is not only to raise the voice of Europe as a united home…
2 1948, L’Europe en jeu. Trois discours suivis de Documents de La Haye. IV
2 ought to do what one can to support a movement of this kind, however desperate the attempt. » Et la seconde, de celui qui pr
3 1963, Articles divers (1963-1969). Orientations vers une Europe fédérale (10 mai 1963)
3 pirait de ces idées. 6. « The task before us, at this congress, is… to raise the voice of Europe as a united home… » (Cf.,
4 1963, L’Opportunité chrétienne. Première partie. L’opportunité chrétienne dans un monde sécularisé — 2. Sécularisme
4 questions for Christians. How shall one confront this century that wants to be limited strictly to itself, no longer believ
5 t of human life, without exception, is touched by this mode of secularism. I shall offer three illustrations of it… » l. L’
5 1963, L’Opportunité chrétienne. Première partie. L’opportunité chrétienne dans un monde sécularisé — 3. L’opportunité chrétienne
6 on which at least makes them harmless. Faced with this abdication of thought and morality, the state feels compelled to exte
6 1968, Preuves, articles (1951–1968). Vingt ans après, ou la campagne des congrès (1947-1949) (octobre 1968)
7 ought to do what one can to support a movement of this kind, however desperate the attempt. » Et Salvador de Madariaga : « J
8 me revient de la salle : “The task before us, at this congress, is not only to raise the voice of Europe as a united home.
7 1975, Deux initiatives du CEC : Documents sur l’origine du CERN et de la Fondation européenne de la culture. I. Préhistoire du CERN
9 there — to an absence of banner if you like. And this would make it very difficult to start anything else of a similar kind
10 rt anything else of a similar kind in Europe. Now this is just an aside, so to speak, because Pierre Auger mentioned us feat
11 se is the research it does, and the importance of this in Europe. At this moment, we are discussing the setting up of what h
12 it does, and the importance of this in Europe. At this moment, we are discussing the setting up of what has been called Supe
13 ng up of what has been called Super-CERN (I think this is a fabrication of the press, we never refer to it as Super-CERN but
14 ize of the original one. And the reason for doing this is simply that as the science, the research has gone on, and we find
15 nd we need higher energy of particles to continue this research). I try to put it in the framework of the discussion here :
16 Denis de Rougemont, Pierre Auger and others ; now this idea is established in Europe, CERN exists, everybody can look at it,
17 ar biology, and ask what basic relationships does this research have with the European society. I think this relationship is
18 research have with the European society. I think this relationship is with the education system ; I believe this kind of pu
19 tionship is with the education system ; I believe this kind of pure research, basic research is part of the education system
20 h the European spirit as expressed by our meeting this morning. Conclusion Comme le soulignait lors du colloque du C
8 1975, Deux initiatives du CEC : Documents sur l’origine du CERN et de la Fondation européenne de la culture. II. Les débuts de la Fondation européenne de la culture
21 Fondation, and had the opportunity of discussing this problem with Prince Bernhard. If I had not received your letters befo
9 1979, Cadmos, articles (1978–1986). L’Europe comme invention de la culture (automne 1979)
22 ought to do what one can to support a movement of this kind, however desperate the attempt. » Et Salvador de Madariaga : « J
10 1980, Articles divers (1978-1981). L’Europe, invention culturelle (1980)
23 ought to do what one can to support a movement of this kind, however desperate the attempt. » Et Salvador de Madariaga : « J