1 « I feel that at the present time one ought to do what one can to support a movement of this kind, however desperate the att

2 icaine traduit un peu différemment : « man is not what he imagines himself, not what he feels about himself, but what he has

3 ment : « man is not what he imagines himself, not what he feels about himself, but what he has done ». o. L’édition américa

4 nes himself, not what he feels about himself, but what he has done ». o. L’édition américaine met « Sartre » au lieu de « c

5 ceci pour ce paragraphe : « After two world wars, what do people find before them? Yesterday’s conquerors and conquered both

6 ande de définir le bonheur. — « Happiness is just what happens. » Notre hôtesse : — « Dr de Madariaga, vous avez fait un jou

7 « I feel that at the present time one ought to do what one can to support a movement of this kind, however desperate the att

8 this moment, we are discussing the setting up of what has been called Super-CERN (I think this is a fabrication of the pres

9 ent in Europe, in science, is very different from what it was twenty years ago — different in many respects : CERN, for exam

10 o in space, by Embo in molecular biology, and ask what basic relationships does this research have with the European society

11 « I feel that at the present time one ought to do what one can to support a movement of this kind, however desperate the att

12 sent. (If the end doesn’t justify the means, then what does ? me disait un jour Max Lerner, philosophe et Américain. Cette q

13 « I feel that at the present time one ought to do what one can to support a movement of this kind, however desperate the att

14 é : « If the end does not justify the means, then what does ? »… Belle question socratique ! Kant avait absolument tort avec