1
that he believes he has refound the "involvement"
which
his doctrine favors but otherwise makes impossible and unpracticed. (
2
by Christian thought, or developed in ideologies
which
have issued from a Christianized world. » q. Ce paragraphe n’est pas
3
ustrated by the collapse of rationalist passions,
which
have become exhausted by the catastrophes they helped unleash, and wh
4
sted by the catastrophes they helped unleash, and
which
the simple search for material comfort can hardly replace. Others bel
5
ctrines of “the absurd” in a philosophical jargon
which
at least makes them harmless. Faced with this abdication of thought a
6
ould result in the creation of centers of culture
which
are clearly diversified, but which favor intellectual striving and a
7
ers of culture which are clearly diversified, but
which
favor intellectual striving and a greater integration of culture and
8
ianity is a party (or, rather, a group of parties
which
sometimes compete and sometimes co-operate) ». bx. Les premiers schi
9
concerned recently with the continuation of CERN,
which
in some ways is just as important. Pierre Auger just said that CERN h
10
of leader in the international field, an example,
which
has been followed by other international organizations, scientific or
11
e relationships between the kind of pure research
which
is done by places like CERN, like Esro in space, by Embo in molecular
12
— and one has to try to relate places like CERN,
which
only exist to provide facilities for universities all over Europe for
13
ne is talking now of its future, of a new device,
which
we want in order to continue the research. This is linked, I think, w
14
so that it can be combined with the valuable work
which
you two are doing for the Centre européen de la culture. I had been c